Beverly Brazier was born March 6, 1954, in Sioux Lookout, Ontario.44 She was the eldest of three children born to Gertie Saville and Bill Brazier. She became seriously involved with the church when she was in Grade 8. A friend invited her to confirmation class. Brazier was initially skeptical; she attended the class but did not intend to be confirmed. As the class progressed her intention changed. By the end of it, there was nothing she wanted more than to be confirmed. After high school, she attended the University of Winnipeg and did a Bachelor of Arts in French and Religious Studies, graduating in 1976. Next came a Master of Divinity from Vancouver School of Theology (VST). She spent the summer of 1978 on a kibbutz in Israel and a year studying theology at St. Andrew’s University in Scotland. In 1981 she graduated from VST and married Rev. Nate MacIntosh. He died in 1986. Brazier served the Hunter River Pastoral Charge in Prince Edward Island from 1981–1983. She then went to the Parrsboro-Port Greville Pastoral Charge in Nova Scotia for a year. She was ordained by Maritime Conference in 1984. Next came nine years at the New Richmond-Grand Cascapedia Pastoral Charge, Quebec (1984–1993), followed by six years at St. James and St. John, Miramichi, New Brunswick (1993–1999). She then went to the Canterbury/Richmond Pastoral Charge in New Brunswick from 1999–2009. While there she graduated from Bangor Theological Seminary with a Doctor of Ministry degree in 2002. In 2007–2008 she did a pulpit exchange in Australia, spending seven months serving a five-point Anglican/Uniting Church of Australia combined ministry in Victoria State. In 2009 she moved to Whitehorse United Church in Whitehorse, Yukon where she remains. She officially retired June 30, 2023. Preaching has been one of Brazier’s passions in ministry. Breaking open the Word through personal sharing and in preaching has been life-giving and sustaining for her, personally and professionally. Some consider Brazier to be one of the finest preachers in the UCCan today.
She gave the following sermon in New Richmond and Grand Cascapedia in the fall of 1989. She later preached it again at Whitehorse United Church in 2016. Sermon Hannah–Woman of Fiery Hope Scripture 1 Samuel 1 If you were asked, at your lowest moments, what you look to as a sign of hope—what would you say? When you’re discouraged and feel misunderstood or feel like saying “what’s the point?” Where do you turn? Is there an image—a thought—a person—an action—that gives you hope, restores your spirit and gives you what you need to go at it again? (silence) One of the most helpful things I’ve ever done is to deliberately develop a cluster of quotes, short prayers, images and people that inspire me and give me hope. More and more I turn to them. Do you have some of those? Let me offer you two possibilities from today’s text: Signs of hope? The birth of a baby. And Hannah herself. Hannah is a woman whose story really gives me courage. We meet her first, caught in a terrible predicament: she is unable to bear children in a society where her value is measured by her ability to produce sons. Her husband loves her, but doesn’t understand her deepest pain. I like the honesty in her. I like her emotions and the way she expresses them. And mostly I like how she believes so fiercely that God will bring new life into her life. She goes to the temple and pours out her heart to God. Do you remember what happened? (1 Samuel 1: 9–11 NRSV)
After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple the Lord. She was deeply distressed and prayed to the Lord, and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”
What a sign of strength and hope! Someone not afraid to pour out her heart to God. I find that so many of us are ashamed, maybe, or afraid of our strongest feelings—especially if they’re negative ones … anger, or deep pain and we hide them from each other and from ourselves, and especially from God. (As though you could.) And as though they weren’t acceptable—you know? But of one of the things I like about the Bible is that it’s so honest about human feelings—read the Psalms—every human emotion is there—and strongly. People angry—shaking their fist in the face of God. Deepest despair—tears, loud weeping—all poured out before God. And there is Hannah—obviously a woman of strong feelings and able to express them. She weeps. She refuses to eat. She cries bitterly. A strong and passionate woman. There’s strength in that. There’s hope in that. As long as you’re pouring that out and as long as you’re in conversation with God—even if the conversation is like that—there’s hope and openness there, But not everyone feels that way, do they? Strong feelings are not acceptable in some quarters … sometimes in the church. When someone expresses anger and tears instead of seeing it as strength and a form of prayer and justice seeking. What do people say? That person is hysterical—unstable—maybe they’ve been drinking. The priest—the religious establishment did not understand or respect her strength of emotion, her form of prayer. (1 Samuel 1: 14 NRSV)
So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.”
We don’t want you and your pain here. We don’t want to see that. The way that you pray? It just doesn’t cut it around here. Please leave. Your emotions are disturbing to us—embarrassing. Hannah is a woman whose story really gives me courage. We meet her first, caught in a terrible predicament: she is unable to bear children in a society where her value is measured by her ability to produce sons. Her husband loves her, but doesn’t understand her deepest pain. I like the honesty in her. I like her emotions and the way she expresses them. And mostly I like how she believes so fiercely that God will bring new life into her life. She goes to the temple and pours out her heart to God. Do you remember what happened? (1 Samuel 1: 9–11 NRSV)
What would you have done in Hannah’s place? She answers with intelligence and dignity. She will not be driven away from the house of God by someone’s misunderstanding of her, deliberate or not. She will not be driven away. She will not, either, sink to answering with hurtful words back. She looks him square in the eye and says how it is for her. Honestly—without spite but also without backing down: (1 Samuel 1: 15 NRSV)
But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord.”
He replies to her “go in peace” but it was he who received a blessing from that exchange. Hannah believed passionately that things could and would be different and she prayed and waited offering herself as a vessel for the new life God was going to bring into being. She believed with all her heart, she believed fiercely that things could change that life would come and she waited actively until that day came. I don’t know if that touches your life personally but it certainly touches mine. I really admire her—she’s one of my Biblical heros—and when I get discouraged she’s someone I remind myself about. What I wonder, though, is what this has to say to our church. When I think about our church right now this morning—and by that I mean the whole United Church of Canada—all mainline churches as well as Emmanuel or Stanbridge East, I’d like to lift up that encounter again and see if there’s some light shining through. (1 Samuel 1: 9–18 NRSV)
As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favour in your sight.” Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.
We’ve got strong things going on there. Eli is the priest—he’s getting old—his sons, Hophni and Phineas are not going to take over—his time is almost through. His ways are going to be replaced and the future is not as he had imagined or counted on. He’s a good priest—he’s given himself and served well. But his time is fast coming to an end. And he’s angry. Hannah on the other hand is also struggling with knowing that things haven’t turned out the way she expected or wanted—she wants new life—changes—and she’s angry. On the one hand people hungering, aching, hurting for change that they believe will bring new life. On the other hand people hungering, aching, hurting because that change is happening because they found life the way it used to be and they know that time is over now. And yet others are longing, crying, playing for that change to happen faster. It’s hard. The church of our childhood is no more. The church I chose for my own and was trained to lead—conciliar government, social justice and prophetic—is at times unrecognizable to me. I want it to be how it used to be. Is it that way for you? No wonder there are clashes from time to time—no wonder we misunderstand one another sometimes. To me it’s all there in this encounter between Hannah and Eli. But the clash is not the end of the story. They talk it out and come to at least some understanding of each other—and after that encounter Hannah goes home and conceives. Out of their honest meeting come the future which surprises both of them. The birth of a child who will be Samuel—prophet and true lover of God. We clash here at times. We misunderstand one another sometimes, I believe deliberately. But that’s not the end. We talk—we work at it and suddenly, before us there are children, and they’re downstairs making lego scenes from the good samaritan and they are making noise and it’s wonderful, and we know that there is a future—God’s future. And that God’s future will surprise all of us and that it belongs to them more than to any of us and we are honoured to pave the way as faithfully as we can so that when God’s word comes to them, we with our own agendas will not stand in their way but have the grace to put away our robes and teach them to say, “Speak Lord—your servant is listening.” strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favour in your sight.” Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.
We’ve got strong things going on there. Eli is the priest—he’s getting old—his sons, Hophni and Phineas are not going to take over—his time is almost through. His ways are going to be replaced and the future is not as he had imagined or counted on. He’s a good priest—he’s given himself and served well. But his time is fast coming to an end. And he’s angry. Hannah on the other hand is also struggling with knowing that things haven’t turned out the way she expected or wanted—she wants new life—changes—and she’s angry. On the one hand people hungering, aching, hurting for change that they believe will bring new life. On the other hand people hungering, aching, hurting because that change is happening because they found life the way it used to be and they know that time is over now. And yet others are longing, crying, playing for that change to happen faster. It’s hard. The church of our childhood is no more. The church I chose for my own and was trained to lead—conciliar government, social justice and prophetic—is at times unrecognizable to me. I want it to be how it used to be. Is it that way for you?
Message - Frances Jones - April 20, 2025 Just Another Day Easter 2025 If there are country music fans among us, the name Dolly Parton will be very familiar. On this very special Easter morning, I can hear her unique voice sounding out, “It's a Hallelujah! Morning!”. And, how better to describe the miraculous news on that resurrection day when Jesus claimed victory once again – this time even over death itself. In the wilderness, the evil tempter’s many attempts to trap Jesus had failed every time; during several confrontations with both religious and political leaders during his ministry, Jesus was triumphant. But this time, having been nailed to a cross among criminals until he died; having been placed in a tomb - locked in by a huge stone at its entrance - surely this would be the end of Jesus and his message concerning the Kingdom of God – or would it? Surprise! This particular morning would not become just another day. This would be a day like no one had ever experienced before. Emotions would be turned upside down. Mary's heavy heart had been aching with sorrow over the death of the one who had offered her complete pardon for past mistakes. After experiencing new life in Jesus, she was now beside herself with sorrow at his death. However, these feelings of sadness and loss were transformed into elation for Mary as Jesus stood in the garden and simply called her by her name. The disciple Peter had been trembling in fear and hiding himself away, suffering from shame. This outspoken follower of Jesus, who had pledged his loyalty and his love to his Lord, had failed him when Jesus needed him the most. Not once, but three times, Peter had lied and denied even knowing him for fear of his own life. But on this particular day, Peter received a very special and reassuring message from the messenger who was present in the tomb when the women went searching for Jesus' body. His instructions to these women were to go and tell the disciples – andPeter – that Jesus was going before them to Galilee. Why do you think that Peter's name was spoken specifically, rather than just being referred to as one of the group of disciples? Do you believe that, in spite of Peter's weakness that led to failing his Master, the reason for this obvious message demonstrating inclusion was to prove to this particular disciple that he had not been left out, but was receiving a second chance? And we can only imagine Peter's relief. It must have felt like a heavy burden had been lifted from his shoulders. This would not be just another day of hiding away in shame. Mary found happiness, comfort and security in her Lord's resurrection. And for Peter, there was complete forgiveness, as well as the assurance that he belonged to the group. What might you and I find on the special day – because he lives? Indeed, for all concerned, this was not, and is not, just another day. The religious officials, the Roman soldiers and guards who guarded the tomb, had no explanation concerning the events that unfolded that day. They could neither confirm nor deny that Jesus had truly risen from the dead. Surprise! This reminds me of a story that I read a while ago about a minister who was wondering how his young daughter might describe the events of Easter morning. Would she say that it was a special day because of chocolate treats, Easter egg hunts, bunnies, or beautifully-painted eggs? But those were not the responses that he received from this young girl when he asked her the question about Easter. Instead, she threw her arms into the air and yelled “Surprise!”. The response from her dad, the minister: “What a wonderful way to describe it!”. And so it is! Even today, over 2000 years later, we are still overwhelmed by this news that Jesus actually rose from the dead. Each one might view this truth in a unique way. For some individuals, it might reveal the Deity of our Lord, proving that he is indeed the Christ, the Son of God. Some of us are touched by the assurance that, by experiencing deep sorrow for our shortcomings, total forgiveness is possible, not only because of Jesus' ultimate sacrifice on our behalf, but because we know that he lives. This miraculous event that we celebrate at Easter might also reveal to some the humanity of our Lord as he demonstrated true concern for his followers; even those who had abandoned him in his hour of need. If we read the resurrection story from all four gospels, we can see that they too experience Jesus' triumph over death in his own unique way. Matthew's account of Jesus' resurrection was directed mainly to a Jewish audience, with emphasis on Jesus being the long-awaited Messiah. Mark's version of the same occurrence highlighted Mary's troubled past more than some of the others, indicating the overwhelming grace of Jesus. In the gospel of Luke we can read more detail about the scene inside the tomb than in some of the other gospels. He also writes to a much broader audience – including both Jews and Gentiles. John's main message seems to be all about the Deity of Jesus, the Word of God. At the same time, Jesus' human attributes are disclosed as John describes an intimate human moment as Jesus calls Mary by her name, at which time she is able to identify him as Raboni (teacher). The main message delivered by John however, seems to be to inspire faith in Jesus as the Christ, the Son of God. Resurrection day - the unrefuted empty tomb, Jesus' appearances to specific individuals, assures us that this is certainly not 'just another day' – not for Jesus' followers so many years ago; not for his enemies who tried to destroy him; and it is certainly not just another day for you and me today. Even death could not claim victory over our Lord. And, for this very reason, because he lives, we can shout 'Hallelujah!', and maybe even, 'Surprise!'.
Happy Easter!
HALLELUJAH! - AMEN!
Message - Karen Lackey Ryan - April 13, 2025 The final approach to the Cross is here. The name of Palm Sunday has now evolved to be called Passion Sunday. This Sunday marks the beginning of Holy Week, as Christ rides the colt toward Calvary. The inevitable confrontation of Jesus with power and death is the key drama of Christian faith. Loud Hosannas rose from the crowd while members of the religious establishment were trying to find ways to do away with Jesus. What was the great crime of Jesus? He dared to live by the ancient law of loving your neighbor as yourself. He asserted with words and actions throughout his short life the reality of the spiritual kingdom over the earthly one. Jesus calls for all to put the God of love and the love of God first! Passion is strong emotion ideally channeled into committed action. Passion can be dangerous. Strong emotion can lead one literally down the wrong garden path, with serious and life changing consequences. Teen-agers, among others, are known for strong, barely controlled emotion, and can casually go where angels fear to tread. How to have close encounters of the passionate kind without incurring fateful consequences? Transition periods are fraught with mixed emotions and decisions. In retrospect it can seem like canoeing down a raging river alone in the fog. Not everyone is adept at navigating tumultuous times. Even Jesus had to counsel and admonish the disciples who didn’t really understand the passion Jesus was expressing. Anger and jealousy are also strong emotions that run away with us unless we have a solid foundation that allows us to maintain our equilibrium. Strong emotions can be like riding a wild horse, or surfing a big sea. It can be a wild ride. The question is how do we channel our emotions? How do we ride the horse, ride the waves with grace and pride in our ability to survive the twists and turns of experience? Passion can get you killed, as in JFK, Martin Luther King, and anyone else who dares to stand for something in the face of powerful forces. It is difficult enough to differ from our peers, let alone make a stand on a public stage. Relationships shift and change as we make life altering decisions based on our likes and dislikes. In the Palestine world of poorly arable land, governed by the Romans, where security was fragile, it could be assumed that suffering was familiar. Move several centuries to the present and nothing seems much different; in fact it is much worse in the Palestine of today. In our own society there seems to be no end to the ill, addicted and afflicted, the homeless, unemployed, and mentally ill, with millions suffering food scarcity and led by self-serving leaders where security continues to be fragile. In an age of secularism, where God is supposedly dead, every other person suffers from some degree of anxiety and there is a deep yearning for the second coming of Christ, someone to save us from ourselves. Passion is scary. It takes us out of our comfort zones. But strong emotion also guides and drives our choices and commitments. Strong emotion provides powerful motivation for accomplishing our material and social goals. The whole point of Lent and Easter is the question, How do I face the Cross? Most of the time we avoid even mentioning the word “death,” but we are all travelling toward our own Gethsemane, with Christ or not. As Dietrich Bonhoeffer famously said, the cost of discipleship is death. Jesus is the suffering servant. Isaiah 53: 3,4 states: He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. The death of Christ on the Cross is a disappointment to many who view Jesus as weak and passive and dishonored by his death. On the other hand Christ has plumbed the depths of despair that can be characteristic of human life. How many of us have said as Christ said on the Cross, “My God, my God, why have you forsaken me?” In practical terms we all need friends to help us through our trials and tribulations. In terms of mental health our risk of self-harm increases if we do not have even one friend who cares about us. Think of Simon of Cyrene who was minding his own business but was pressed into service: "As they led him away, they seized Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus" Luke23:26.I imagine Simon and Jesus walking side by side toward Golgotha. I like to think that he did this willingly, and that Jesus was accompanied in his final hour. The main point is that Jesus does suffer for us. Jesus saves, Jesus saves, Jesus saves. Is this enough, to leave it all for Christ to face the Cross alone? What is my responsibility? Do our doubts lead us into a defeatist attitude which leads to cynicism and a “whatever” mindset? Is it a question of, Life is difficult and then we die? What do we do with our limited humanity, or our sinful regrets? How do we justify ourselves, and overcome the risk of a meaningless life? In Christian education we are taught early the key verse: "God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." John 3:16.
This is our faith: that Christ died for us. In John chapter 14 Jesus explains his theology to the disciples who were grappling with the divinity of Jesus. "Let not your heart be troubled. You believe in God; believe also in Me.” There is much discussion and “gnashing of teeth” over the words of Jesus, and whether the life of Jesus has any historical reality. For a true believer this can be death by analysis. The message of Christ is simple but not easy to practice. We believe in a loving and redeeming God. The law teaches us when we do wrong. We confess our sins. We are confident that Jesus forgives our sins. We try to live by the example of Christ. 9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. John 15: 9-13 The passion of Christ answers our spiritual hunger to understand the nature of reality, find meaning in life, and connect with something greater than ourselves.As Christians we assert that the passion of Jesus gives us meaning, hope and salvation. The opposite of passion is indifference and apathy, hiding our light under a bushel. During Lent we meditate on the meaning of life and death, with Jesus by our side. Jesus is always with us, walking with us day by day and moment by moment. How close do we dare to walk with Jesus? How much do we dare to share the passion of Christ? Thanks be to God, Amen
Message - Norm Haslam - April 3, 2025 5 Miraculous Ways God Turns Our Sorrow into Joy LENTEN THEME For Lent 5 Adapted from writings of: Debbie McDaniel
iBelieve Contributing Writer Debbie McDaniel is a writer, pastor's wife, and mom to three amazing kids (and a lot of pets).
So often in life, we may long for care-free, easy days; but instead, we feel like we’re facing battle after battle, sorrow after sorrow. Maybe it seems like we can’t catch a break, or we start wondering if God is even against us. Yet through all the hardships and loss, the only safe place to run is to Him — believing the truth in His word that He cares, He’s with us, and is, building greatness within us right in the midst, of hard seasons. Our struggles, worries, and sorrow will not have the final say – God alone will turn our pain into a story of light and hope. His joy is our strength to keep pressing through, and His Spirit will bring refreshing to our souls. We will laugh again. We will praise Him. We will see the greatness and miracles of His works through this hard journey.
How God Turns Our Sorrows into Joy:
1. He brings beauty out of ashes. “…to comfort all who mourn, and provide for those who grieve in Zion — to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair…” (Isaiah 61:2-3) This verse tells us the very reason Christ came. He came to redeem, to set free, to bring healing, comfort, and peace to all. The gift of Jesus in our lives brings a miraculous work of God’s Spirit that turns our sorrow into joy. It doesn’t mean we will never grieve the difficult losses we face in this life, but it does mean that even our deepest times of mourning will give way to comfort, joy, and praise. In ourselves, this seems impossible. Yet our God who holds us secure through the hardest of storms, will fill us afresh with His hope and joy. He promises to bring beauty out of the ashes. “And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” (Revelation 21:5)
2. He is able to turn around even the worst situations for greater good. “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Genesis 50:20) Just as Joseph faced the battle of accusation and being thrown into prison, we may sometimes feel that our grief has imprisoned our own lives. It’s hard to look ahead past the pain that we’re facing each day. It might even seem hard just to simply get through the day. And God understands that struggle; He is right there with us. He promises to be close to the broken hearted and saves those who feel crushed in their spirits. Our difficulties will not have the final say if we’ve placed our trust in Christ. He is the author and perfecter of our lives and story. He is the only One who can turn it around for greater blessing than we ever could have imagined. Let’s refocus our gaze off the struggles that surround us and onto Jesus again today. He is working on our behalf, even behind the scenes where we can’t fully see, bringing beauty, favor, and blessing to fill our lives once again. “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2)
3. He reminds us that He’s still in control. "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." (Philippians 4:6-7) God’s call to us is one of trust and peace. The enemy will work in the exact opposite way, filling our thoughts with anxiety and fear. We must decide whose voice we’ll choose to listen to. Despair and fear often go hand in hand, one will tend to make the other stronger within us. Yet the Bible is filled with countless reminders of how God is always with us in whatever we face — through the fire, in the storm, over deep waters, and across the wilderness. The most challenging of times will build a deeper strength and resiliency, within our lives, that could never come from an easy life. His very work is building greatness. And that is pure gold, a treasure forged in times of darkness and difficulty. Once we embrace that truth, believing God is Sovereign and carrying us through, the worries and cares can be given over to Him. For good. He doesn’t call us to carry that heaviness, He just asks us to come to Him, and pray; assuring us He’s guarding and filling our hearts and minds with His powerful peace. “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.”(1 Peter 5:7)
4. He never wastes the pain we’ve experienced. “I will repay you for the years the locusts have eaten…You will have plenty to eat, until you are full, and you will praise the name of the Lord your God, who has worked wonders for you…” (Joel 2:25-26) The very character of God is one who restores. In all those seasons, even years, that have brought difficulty and grief to our lives, God promises to redeem. No one else has the power to do what only He can do, for nothing is impossible for Him! He can do in just a moment what would take years for us to work through on our own. If we’ve ever felt we’ve lost so much time in the darkness and despair of our journey, we can take heart in knowing that He still has more ahead. He is faithful to work wonders for His people and we will yet again praise Him. “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.” (Psalm 43:5)
5. He promises hope and blessing for the future. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (Jeremiah 29:11) When troubles swirl around us, we might sometimes think God has forgotten us, and left us all on our own. But He will never leave His people in the tough trials. He assures us there’s good still ahead. In a world that can feel dark in uncertain times, God’s powerful promises remain true. The hope He brings is never dependent on our current situation or the circumstances we may find ourselves up against. He knows our way; He has a plan. Even through the darkest night, even in the hardest days. When it’s difficult to let go of all that’s familiar, trust that God is paving new pathways. And we can believe, without a doubt, He’s walking that fresh journey right with us. “…you did awesome things that we did not expect…since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.” (Isaiah 64:3-4)
Message - Karen Lackey Ryan - March 30, 2025 Rejoice, my sins are forgiven. Lent is such a sober season that joy doesn’t come immediately to mind. What does joy have to do with Lent when the focus is on becoming aware of all that keeps us from the godly? I am not fond of the word sin. As believers, church attenders, and mostly “good people” the focus on sin can seem an unnecessary preoccupation. The big sins are defined by the 10 commandments listed in Exodus 20. In the period of Lent the word sin leads us to reflection. Are we living a Christ-like life? Are our lives mostly good or not? How do I improve? What do I have to do to align myself more closely to scriptural and behavioral ideals? I like the Catholic distinction between deadly sin and non-deadly sin, mortal sin versus venial sins.Venial Sins: Speaking unkindly to or about others; Telling lies; Exaggerating the truth; Bragging or boasting; Flattery; Complaining, whining or attention seeking; Spreading rumors or tale bearing; Talking behind another's back; Being negative, critical or uncharitable in thought regarding others; Making rash judgments .. I have to admit to a few of these! As long ago as AD 393, St. Jerome writes: (a prominent early Christian priest, theologian, translator, and historian) There are venial sins and there are mortal sins. It is one thing to owe ten thousand talents, another to owe but a farthing. We shall have to give an accounting for an idle word no less than for adultery. But to be made to blush and to be tortured are not the same thing; not the same thing to grow red in the face and to be in agony for a long time. . . . If we entreat for lesser sins we are granted pardon, but for greater sins, it is difficult to obtain our request. There is a great difference between one sin and another. (google search) When I think of the word “sin” I think “lack of love, hurting myself or others.” Both sons in our scripture this morning were suffering from a perceived lack of love. Or, as a popular song says, they were “looking for love in all the wrong places.” What more can be said about two brothers who behave differently in the story that we know so well? It is almost inevitable that in families of two sons there is competition and comparison between the two. It could be said that they both behaved badly; both incurred the consequences of their behavior. Anyone who has been in a family knows that each member makes different choices and will have different memories about the same shared experience. And will endure different consequences. Just as our Lenten season corresponds with our season of spring, we welcome the winds of change as we look forward to warmer weather and the greening of the environment after a long winter. So in Lenten observances we are led to make changes in our thoughts, speech and behavior, like a fine tuning of the spiritual life. It assumes that we are putting our spiritual life at the forefront of our entire lives and the decisions we make. We focus on the prodigal son since he made such dramatic changes in his life and incurred dramatic consequences. But how many of us are worn down by life, dutifully working day by day, same old, same old, as the other brother did. Being in the presence of his father day by day, where was his joy? It is easy to identify with the son who, in his restless adventurous youth asks for his inheritance and proceeds to squander it in the usual reckless ways. There are decisions made in the heat of youthful moments, or even in more aged impulsive moments, that result in regrets about financial and emotional choices that were not wise. It could be described as a greed for new experiences, without consideration of the unexpected costs of this kind of experience. It is classic that the prodigal son had to go through trials and tribulations and “hit bottom” as is said in addiction literature, before he could “come to his senses.” However, we might more easily identify with the obedient, dutiful, hard-working, and ever present son who felt ignored and neglected and probably even jealous. Was he so out of the picture that he had to ask a servant what was going on? It is annoying to know that our efforts to “be good” are ignored; resentment can fester. His brother behaves badly and gets the big reward! It seems unfair, and he may feel justified in being angry and unhappy! What was going on? Both sons were suffering in their own ways. Pain is a symptom. Something wrong requires attention and a healing change of some kind. Both needed to be reconciled to themselves, each other and their father, an obvious symbolic reference to our Holy Father, God. Reconciliation is a word that we hear a great deal about these days. Wherever there is conflict of a large or small kind then reconciliation is necessary to amend the situation. Of course there is a catch or two. The first is the reluctance, inability, or stubborn resistance to admitting that we sin! do wrong, admit that we make bad choices or behave in less than considerate manner. Second are those folks who say, “God forgives everything, so I can do what I want!” This is a case of wanting our cake and eating it too; wanting to be free of guilt and to be assured of forgiveness without changing anything about our thoughts or behavior. Both miss the point and miss the freedom that confession and forgiveness bring. The key is to do what the prodigal son finally did. He admitted that the path he was on was not going anywhere. He admitted that his choices had led him to disaster. He swallowed his pride and returned to his father! This decision signifies a revolution that is available to all of us. The price of this freedom is death of the ego, letting go of pride, admitting that I am not God, accepting that there are laws of behavior that help us live more satisfying and happy lives with others. Without the disciplining of our self-will and without confessing our sins we remain stuck in the consequences of hurtful and ineffective life choices. Without this admission no progress of any kind can be made. Once this is done we also will be on the road to recovery, humbled and welcomed back into the loving arms of the Father, the ultimate source of true love and security. As 2 Corinthians 5: 17-19 reminds us: 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Galatians 5:22,23 Compared to the cost of our Godless choices, confessing our sins is certainly a simple way to a happy if not a challenge free life. We can return and return again to the love of the Father. This is the Joy which we celebrate today during this period of Lenten reflection. As we follow the example of Christ. We give thanks, Amen
Message - Frances Jones - March 9,2025 You will notice that, on this first Sunday of Lent, we are lighting 6 small candles - each one representing an important aspect of Jesus' journey. Step by step we will revisit Jesus' journey, from his baptism by John in the Jordan River to his humble entrance through the gates into Jerusalem to boldly meet his ultimate fate at the hands of religious and political leaders. Each candle could be considered a stepping stone, or one step on a staircase that leads Jesus to his ultimate destination. Today's candle, the Candle of Temptation, is Step One of our Lenten journey as we revisit Jesus' victory over various temptations. It was during his baptism by John in the Jordan River that Jesus had been openly declared by God to be his own beloved Son in whom he was well pleased. Wouldn’t you and I think that this would be a great time for Jesus to begin his very important ministry? But that didn't happen. Immediately after this baptism and declaration as the Son of God, Jesus obeyed the calling of the Spirit which led him on a long and arduous trek into a wilderness area as he prepared for his earthly mission. I'm sure you have heard about individuals who have participated in a special retreat where they were denied any conversation, even though there were other people present. All had to be totally quiet. Can you imagine what that would be like – especially for people who enjoy conversation? Those who survived this have reported that, after just a very few days of complete silence, you would be surprised at some of the thoughts that come into your mind. Things that you would never imagine that you would be pondering. So, after several days alone with his thoughts, we can only imagine what might have been going through Jesus' mind. 'Ding!' Like the bell that rings to start a wrestling match, the evil tempter was there, cunningly trying to convince Jesus to use his powers to satisfy his human hunger. After all, Jesus was both human and Divine. Surely he was hungry; and most certainly he had the power to turn stones to bread. The best, and only, defence against such temptation as this was always Jesus' unfaltering faith combined with the truth - honest and meaningful quotations from God's Word: “Man does not live by bread alone, but by every word that proceeds from the mouth of God.” With the tempter defeated, Jesus claimed Victory #1. As the days and nights passed, Jesus was once again drawn into an alluring situation. This time the temptation came in the form of twisting, or re-defining, the Scriptures to satisfy one's own personal goals. Power and popularity could be attained without all the suffering, couldn't it? Imagine the response from the crowds of people and how much they would be impressed with Jesus if he were to throw himself off this very high point and appear totally unscathed! But this particular temptation was also soon defeated as Jesus remembered a very important quote from the Scriptures: “Do not put the Lord your God to the test”. As the sun rose and set over several more days, Jesus once again faced another temptation. Alluring and cunning offers from his tempter invited him to consider an alternative to what was expected of him by his heavenly father. Why walk this difficult path? Couldn't this earthy mission be made much simpler? The people are expecting a king, a ruler who will set up his kingdom in order to relieve them of their misery of living under Roman rule. Wouldn't it be possible to just claim this kingdom now and avoid all the ridicule, the pain and suffering, and the humiliation? Jesus knew in his heart that this would not be possible – not if he were serving the one true God. After all, was his purpose here on earth to do things his own way; to adjust the rules to satisfy his particular wants and needs as he rejected his Father's plans? The answer to this query was clear in Jesus' mind as he once again remembered and quoted the Word of God: “Worship the Lord your God, and serve him only”. This was the 'straw that broke the camel's back' so to speak. The tempter had been defeated as Jesus claimed complete victory over his enemy. Because of what Jesus encountered, we consider this Lenten journey as a time of trials and a time to give up something that we like or enjoy. But could this also be a time to examine our own personal Christian journey? Might this be a good time to seek personal rejuvenation, to be renewed and reconciled to our Lord? Maybe it could be compared to spring cleaning when we finally wipe away the dinginess from the windows and notice how bright and clear everything appears. And, by wiping the dust and film from our mirrors, we can finally see ourselves more clearly. Who is that person looking back at you and me in the mirror? Is this the reflection of someone who never tries to re-arrange God's instructions, hoping he will come to understand our point of view? Or does our image reflect someone who attempts to make deals with God? If God would grant a special request from us, maybe we could reciprocate with some special promise. And, finally, does that image staring back at us in the mirror reflect someone who has no need for repentance - an individual who has nothing to hide; who has never made bad choices? You and I may decide to abstain from a particular food or drink that we enjoy. We might also attempt to change a specific habit. Might we also consider our Spiritual well-being? Is there anything about our Spiritual health that might be missing, or lacking? I ask myself, is there something about my attitudes that might need some clean-up? How quick am I to assume certain things are true without verifying the reality of the situation? Am I too quick to pass judgement as I become judge, jury and executioner? I'm sure we all have certain qualities about ourselves that we would like to improve. We realize that no human is perfect; however we do have hope. We continue this journey with Jesus down the Lenten path holding tightly onto our shield of faith. We know that we serve a risen Lord – one who not only conquered all manner of temptation, but a Lord who even had victory over death. We have hope – because he lives!
Message - Norm Haslam - March 2, 1025 Here We Are! Please use your imagination. Let’s go back in time to 100 years ago. There is a large gathering at an arena in Toronto on June 10, 1925. Muriel from the Women’s Missionary Society of the Presbyterian Church is there. She says, Here I am, we need to keep helping our men and women overseas. Here I am, I am with you, yells Claire from the Woman’s Missionary Society from the Methodist Church. Anna from the Congregational Woman’s Board of Missions says, Here I am, I am also with you. We need to all work together as the new United Church of Canada’s Woman’s Missionary society. The Church’s overseas mission work and service to God must continue. Another woman, Sarah, from the Methodist Ladies Aid Society, also stands up and says, Here I am. We must continue to deepen the spiritual life of women. We will be there to support our local ministers, visit those that are not well, participate and lead in Christian education. Many women joined, and the United Church Woman’s Association came to be. Many years later the Woman’s Missionary Society (WMS) and the Woman’s Association (WA) came together and on January 1, 1962, the UCW was born. The UCW has been and continues to be an instrument of change. We have adapted over the years, and it is one thing we do well. Each decade has brought change, and new problems to solve. We have had to adapt, even as to how, when and where we have gathered and shared fellowship with each other. The role of women in society, in families, and also in the Church has changed and the women of this United Church of ours have always been there. In 1925, Church changed, and the United Church of Canada was formed. The 1930s saw our first female minister ordained, Rev. Lydia Gruchy. As the decade went on looming unrest in Europe was on our minds. The 1940s was consumed with war. The United Church resisted pressure to support Conscription. The Canadian Council of Churches was formed, with the United Church a member. A few years later, the World Council of Churches was formed. The 1950s was a time of growth. The baby boom was upon us. There were many growing congregations, and it was a time for developing a new curriculum for theological studies and Church Sunday Schools. In 1962 the UCW was formed. There was much discussion on ministry in the 20th century. The United Church offered emergency aid to American Vietnam draft dodgers. And before the end of the decade union with the Evangelical United Brethren was formalized. In the 1970s the church released a statement: “There is one ministry, the ministry of God into which ministry he calls his whole church.” By the end of the decade, inclusiveness of lay people in ministry began. In 1980, Rev. Lois M. Wilson became our first female moderator, and in 1986, we elected our first female lay person as moderator, Dr. Anne M. Squire. Before the end of the decade the United Church issued our first apology to Indigenous congregations. Before the end of the 1980s the United Church declared that all members of the United Church, who profess their faith in Jesus Christ, are eligible to be considered for ordered ministry regardless of their sexual orientation. In the 1990s Voice’s United was published with new inclusive language. Wow! What a concept. We could think of God as our Mother as well as our Father. But United Church Women had known that for decades. During the first decade of the twenty-first century, the church dealt with issues of Truth and Reconciliation, anti-racism, HIV-Aids pandemic, peace building in Israel and Palestine just to name a few. The next decade continued with the previous endeavours and much work was done on a new governance structure. The United Church has had many growing pains and will continue to do so. No matter what the problem, issue, upheaval, or injustices we face and witness in our country and around the world, the UCW is determined to stay together and continue with our mission. The world has changed, the United Church has changed, but the feelings we share in our UCW meetings remain the same. Whenever United Church Women get together, the joy, the gratitude, the blessings, the love, the security, the openness, the comfort, the unity, and the fellowship is the same as it always was and will continue to be. We support each other and those around us, through our times of trial, sorrow, and grief. We also know how to celebrate with gratitude our infinite blessings and joys. No matter what the task, no matter how difficult the problem, there is always a UCW member who will say, Here I am. We shine with our leadership, we are bold disciples, we dare to push for justice, and we do all of this in the name of Jesus, Thanks be to God. Oh, and I almost forgot, when coffee is needed, HERE WE ARE!
Message - Karen Lackey Ryan - Feb. 23, 2025 28 And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose. Romans 8:28. We may find this hard to believe. It is said that success is the best revenge. Imagine Joseph, through no intention of his own, ending up in power and glory as the right hand man of the Pharaoh. Imagine the brother’s shock as they recognize the brother whom they left for dead, out of jealousy and rage, now having the power of life and death over them. I would imagine that their guilt and regret must have been foremost in their minds at this unexpected encounter. What a way to develop humility. Joseph wielded considerable emotional power also, with the demand that Benjamin be brought to court. Things just couldn’t seem to get worse for the brothers. For Joseph, the reconciliation was a long time coming. Scripture is efficient in description of significant human dilemmas. The story of Joseph and his brothers is a clear account of sibling rivalry and the importance of birth order as affecting our idea of self and our interactions with others. Who is Mom’s favorite, who is Dad’s favorite? In our families of origin, we all know. The family dynamics that we engage in continue to affect us unless we do some personal reflection. For Joseph, circumstances and his own talent took him to unexpected places and situations of influence. Right about now we may hear in our mind the refrain, “It just isn’t fair!” Even as little children we have the idea of justice deep in our very being. It emerges as a spontaneous reaction when brother or sister, anyone, gets more than me. We cry and wail to whoever will listen. I want what I want. I want what someone else has because I don’t want them to have more than me! Sadly, we often compare ourselves to what others have, rather than identifying what we really want, and working towards achieving that end. Of course it takes a while to know what it is that we really want. Our Western affluence tells us that the perfect body, the perfect house, the right belongings will give us something lasting. We can be totally disappointed and feel deceived when the material items we have worked so hard for does not give the satisfaction that we expect. It can be difficult to do as Psalm 37 recommends: “Do not fret because of evil men or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away.” Secretly we may ask God how long it will take for them to wither away. On second thought we may not wish that evil is inflicted on anyone, mostly because we don’t want something bad coming back to haunt us. The beauty of the Psalms is that the full range of human emotion is there. Through the Psalms it is ok to express our angers and frustrations; not to remain stuck in these same emotions, but to take comfort in the Godly justice that scripture promises. We may resent whatever pain befalls us, but adversity gives a certain identity. Without the focus on my pain and what I feel is lacking, I have to get on with living. That can be the most scary thought; No one to blame but myself, alone with my responsibility to myself. Who am I? What do I want? What is of lasting value? The answers to these questions direct our lives, what we seek, what we work for, how we are known to others. We say that we are followers of Jesus, 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. Luke 6: 27-31 Love my enemies? Turn the other cheek? The idea of turning the other cheek is a disturbing scripture recommendation. What can Jesus possibly mean? Why? When? How do I restrain myself from giving back in kind? I can already feel the tension in my jaw and the clenching of my fists as the fight or flight reaction takes over my mind and muscles. If we don’t react we may feel like a “doormat,” taken advantage of because of our pacifist or passive response. It doesn’t matter our age or ability, once we are triggered by an assault, physical or otherwise it is hard to resist the temptation to strike back. Turning the other cheek is counter-intuitive, counter to our natural human instinct to react when confronted in such a direct manner. We are advised to “be angry and sin not.” Ephesians 4:26 We are usually so quick to react, so easily triggered, so quick to be hurt and insulted that Jesus knew we needed some time to reflect, some time to respond in a measured manner to save our sanity and our grace. In a word, Jesus is telling us not to take anything personally. It reminds me of the childhood rhyme, “Sticks and stones may break my bones, but names and tales won’t hurt me.” Unless we take them to heart. We are not required to go looking for situations where we are called to turn the other cheek. The goal is to not be drawn down to an abusive level of anger and resentment. Once we are provoked the provoker has all the power. Jesus does not want us to give away our loving power. He asks us to love the haters. This is a hard discipline but once practiced can be freeing of a lot of negative emotion and bad behavior. Of course, we may also decide to avoid encounters with such harmful persons, but understanding the dynamic, recognizing bullies, recognizing what triggers us, and avoiding being provoked is a valuable skill that can be developed. We must pick our battles. Are we in it for the short term or the long run? Are we Christians only when the going is good, or are we able the defeat the wiles of the evil one? There are many who cannot accept Christian doctrines because not fighting is considered unmanly, unnatural, and requires too much subtle distinctions of when and how it is appropriate to “fight back.” The Second World War was considered a just war, because Hitler was demonstrably evil. Matthew 7 advises us to: 15 “Beware of false prophets,who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits.Do men gather grapes from thornbushes or figs from thistles? 17 Even so,every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them. Paul’s letter to the Ephesians ch. 6 says it best: 10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God. Pay attention. Keep close to God. Use the power of love to overcome the love of power. In Jesus’ name, Amen.
Message - Frances Jones - Feb. 16, 2025 Bedford Pastoral Charge Stanbridge East, Quebec February 16, 2025 – Epiphany 6 Organ Prelude Welcome/Announcements/Acknowledgement of the Land Opening Statement 'Blessed is the man who trusts in the Lord, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream.' (Jeremiah 17: 7,8) Christ Candle We light this candle remembering that Christ is the Light of the world; A never-ending flow of life-giving water A light that is ever present, even in the darkest corners of the earth. Opening Song #710 – Shall We Gather at the River Call to Worship We come seeking pardon for our weaknesses, and to praise and thank God, from whom all of our blessings flow. We come to celebrate God's presence among us, today and everyday. You, God, are a voice for the voiceless and power for the powerless. Create in us your ways as we seek to be more like you – patient and kind, gentle and good, welcoming and loving to all. Amen Opening Prayer You assure us, God, that small things count – cups of water and crumbs of bread, a simple smile and an out-reached hand. These are not done in vain when they are offered in your name. Let us feel your presence among us in this time of worship, knowing that you welcome young and old, newcomers and long-time members, and all who are seeking the truth. We come, grateful for all blessings. Empower us, we pray, to carry your goodness with us wherever we go, and to whomever we meet. Amen Hymn #608 – Dear God, Who Loves All Humankind, vs. 1,2,4 Moment of Silence Prayer of Forgiveness God, Creator, Spirit, we are aware through your words and through your living example that your love reaches out to all who come to you. We strive to follow in your footsteps, but we fail to live up to your expectations. Please forgive us when we are neglectful and when, in our weakness, we have not behaved like a child of God. Search our hearts, we pray, and forgive what we have been, amend what we are, and direct what we shall be. Amen Assurance of Forgiveness God, who knows us through and through, offers us new life. He knows our hearts and is aware of all of our anxieties. No matter where we are, God is there. Thanks and praise to God. Amen Introduction of our next hymn ~ You may recognize the tune of our next hymn as “The Song of Farewell”, a Polynesian song whose words begin with 'Now is the hour when we must say good-bye'. As we sing this song that invites God to search our hearts, let us also say 'good-bye' to whatever it is that is holding us back from doing his will. Hymn Search Me O God, vs. 1,2,3 (insert) Scripture Readings (Rosemary) Mission and Service Psalm 1 - VU Page 724 Jeremiah 17: 5-10 Luke 6: 17-26 Message – Reach For It Hymn #560 – O Master Let Me Walk with Thee Offering/Dedication/Prayer (#541) Praise God from whom all blessings flow; praise God, all creatures high and low; give thanks to God in love made known; Creator, Word, and Spirit, One. Amen Offering Prayer We have been blessed far more than we deserve. Please accept our humble offerings of money and time, talent and service. Besides these, we offer ourselves, just as we are, and may each gift be multiplied and used to the glory of your name. Amen Hymn #508 – Just as I Am, vs. 1 Prayers of the People/the Lord's Prayer(Individuals/Situations) God, Creator, Spirit, for all of your teachings, your signs and miracles, and for all that you provide for us, we give you thanks. Today we come asking for relief for all who are suffering. For those who have lost everything as a result of wars, rampant fires, or other unfortunate circumstances, we pray for comfort and relief. For all who are battling disease, loneliness or prejudice; for any who are weak in body, mind or spirit, we ask for your comfort and your peace. Help us to do our best to respond to the various needs of the world, following your example. Grant that we may try to console, rather than to be consoled. And remind us that it is in forgiving that we are forgiven; and in giving that we receive. In closing, we ask you to bless each one of us so that we may be a blessing to others. Amen The Lord's Prayer Closing Hymn #481 -Sent Forth by God's Blessing, v.2 Sending Forth Like the roots of a tree by a stream, let us keep our feet firmly grounded as we too reach out to Life-Giving Water. BenedictionMay God's love, the grace and forgiveness of the Son, and the comforting presence of the Holy Spirit make our hearts glad and bring peace to our soul. AMEN ~ AMEN ~ AMEN Reach For It After a long, cold winter, don't we long for the springtime that brings warmer sunshine and the gentle rain that cleans away the doldrums of winter? During that season that brings life to otherwise lifeless vegetation, it seems like everything is fresh and new. Animals come out from hibernation, frozen streams once again flow freely, and the early spring flowers can't wait to display their beauty and fragrance. But, during the coming season of renewal and revitalization that will eventually arrive, is there anything about us that might also be transformed? Jeremiah said, “Blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. . .'. One point that I noticed from Jeremiah's words was the fact that it wasn't the stream that changed its direction in order to meet the needs of those roots. It was the tree's roots that reached out to the nourishing stream. If you and I compared ourselves to a tree, what kind of tree would we be? Would we be the tree that bears delicious and nourishing fruit? Or maybe we could compare ourselves to a large shade tree, offering protection and comfort when the heat becomes unbearable. We might also think of ourselves as a tree in the forest, offering a safe haven to a variety of inhabitants. Whatever kind of tree best describes us, we realize the importance of each one, and that all trees depend on the nourishment and the revitalization provided by life-giving water. As we think of Jesus as our 'wellspring of wisdom', in order to emulate his example of living, we too must reach out for much-needed regeneration like the trees described by Jeremiah. In our worship services, we have prayed for God to renew us, to revitalize us and reform us, both as a group, and individually. This renewal however, has to start somewhere. Where do you think that might be? Today we are continuing to celebrate Jesus' epiphany as he continued to reveal his true identity by demonstrating through both signs and spoken messages who he was and what his mission here on earth was all about – all in a way that people could understand. We notice also the urgency with which he emphasized the need to seek forgiveness – very much like his fore-runner, John the Baptist, whose principal message was “Repent!”. And, because his time here on earth was limited, Jesus knew that he needed to try to explain what the 'Kingdom of God' was all about. So, from the Scripture reading that we heard today, it seemed that he was making this information a priority. First and foremost, Jesus made it clear that the purpose of his life and mission here on earth was not to set up a ruling kingdom, but to encourage our human nature to mirror the nature of God. Just how easy would that be? Might we need some attitude adjustments? It makes me wonder what our 'be'haviour demonstrates about us. We have read many of Jesus' parables that he told as he tried to demonstrate what the kingdom of God could be compared to. Depending on his audience, Jesus explained in terms that could be easily understood. To farmers he compared the kingdom to seeds, and to the growth of the plants as weeds attempt to strangle the healthy crop, and finally to harvest time, when the weeds are separated from the good plants and destroyed. To bakers, the analogy he used was yeast. And to the shepherds in the field, Jesus compared God's kingdom to the feeling of joy that is experienced by finding that one sheep that strayed and became lost, bringing it safely back to the fold. As Jesus taught over and over again about attitude adjustments – how we should BE – with emphasis on forgiveness – do you think that he was talking about the way to be saved, or was he referring to how the saved ought to BE? In the story that we heard today from Luke's gospel, we noticed that Jesus was standing on a plain – on level ground with his audience. According to Luke's explanation, it seemed that he was speaking directly to his disciples, even though a huge crowd had gathered to hear what he had to say. They had arrived from other cities and towns, from the coastal areas, as well as the surrounding countryside - probably because news had spread to all of these areas about the miracles that Jesus had performed, but also because of his unique manner of preaching. It was like no other they had ever heard. The type of preaching that the people were accustomed to were repetitions of laws and rules that must be obeyed as the religious leaders taught by the letter of the law. Jesus, however, taught by the Spirit of the Law, with explanations concerning specific behaviours and the consequences or rewards that followed. If we compare today's world with the way things were during Jesus' life on earth, we realize just how very different things are now, especially if we think about conveniences and technology. However, when we consider behaviours and attitudes, just how different are some of us from the citizens in Jesus' day? Even then, money and power was dominant. Riches could buy, not only commodities, but people as well. Judges' decisions could be swayed. And, for some individuals, a promise meant nothing. And, even back in Jesus' day, didn't people with money and power combined attempt to take over the world? What do the beatitudes that we read about today teach us about Jesus' instructions related to our behaviours and our attitudes as Christians? According to this particular message from Jesus, along with many of his other instructions, we have come to the realization that it is our personal behaviour and our individual attitude that matters most. Jesus taught that, as the people of God, we must not be like those who boast and draw attention to themselves; those who have no consideration for others; or those who take advantage of another individual, just because they can. On the contrary, our attitudes and our behaviours should, or must, demonstrate what the nature of God is like. And, this is not without its challenges! Human nature wants revenge for wrongs and injustices that have been imposed. Being a Christian in today's world is a challenge, as it was in Jesus' day. How do we identify ourselves as followers of Christ? Do our attitudes, along with our behaviours, reveal that we are Christians? I read a story about Gandhi, who studied Christianity in England; however, he never became a Christian. He claimed that Christianity didn't seem to work for Christians. He was not impressed by the Christians he met. However, he was very impressed with Jesus, especially his teaching of the beatitudes. Gandhi told a story describing a war that broke out between two different faith communities. (We hear too many stories like this nowadays.) One poor, devastated man from one of those faith communities came to Gandhi for advice. This poor man was distraught because he had lost his little boy who had been shot and killed. Of course, besides being overcome with sadness and bitterness, he was also seeking revenge. Gandhi told the man how to heal his own heart. He said, 'Find a little boy from the other faith community whose father has been killed. Take that boy as your son and raise him as he would have been raised in his own faith community.' This distraught man just turned around and walked away, shaking his head. This made no sense to him whatsoever. Does what Gandhi advised this man to do make any sense to you and me? Would you and I be ready and willing to follow his advice? I have to admit that I would find his solution to the man's problem very difficult to do. However, I can't help but to ask myself, 'what might I learn from this?' Individually, we may all have specific questions, as well as ideas, concerning how to live the kind of life that Jesus taught. What must we do to make our nature more in tune with God's nature? From the words of Jeremiah, “Blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream”. Jesus too offered free living water as he said, “It is done. I am the Alpha and the Omega – the beginning and the end. To the thirsty I will give water without cost from the spring of the water of life.' (Revelation 21:6) Is it time for us to confess - to ourselves, and to God - that we cannot rely on our own merits? Like the roots of trees that reach out for life-giving water from the stream, so too must we reach out to our Lord as we accept his invitation. How difficult would it be to humble ourselves and say, 'Yes Lord, I am in need of this freely-offered water of life as I attempt to make my nature more like that of God.'
Message - Norm Haslam - Feb. 2, 2025
"Who Owns the Messiah?" Luke 4:21-30 Who owns the messiah? It sounds like a silly question. But think about it for a minute. Who has rights to the power that he brings. Who can call upon the mercy that he offers. Who owns the mineral rights to the spiritual riches Jesus has. It is a very important question. Jesus is a veritable gold mine of spiritual riches. He said he came to bring good news to the poor. Good news for the poor is hard to come by. It is a commodity that should go for a good price. He came to bring release to captives. People who are oppressed want release. They will often pay a high price for freedom. Just look at what’s happening in the USA. Recovery of sight for the blind. In this room there is easily over a thousand dollars, worth of corrective lenses. Imagine what the blind will give for sight. "Who owns the Messiah?" It's an important question. It is at the heart of the Gospel. It determines who is in and who is out of the Kingdom. It defines who is blessed and who is cursed. Who, after all, owns the Messiah? You see the people of Jesus' hometown thought, that if he was the Messiah, they had first rights to him. They knew how valuable the Messiah was! Jesus told them that morning, that the prophecy of the Messiah, had come true in him. And they said his words were gracious. What a nice thing for him to say that God would send the Messiah to us. I can just see the sign to be erected at the edge of town: "Nazareth city limits: “Hometown of God's Messiah." Oh of course, they were a little skeptical. After all they all remembered Jesus as a boy. He was the son of that carpenter. Oh, what is his name: Jonathan? Uh, Joseph yes! He's Joseph's son. They had heard what he had done, in Capernaum, healing and teaching and stuff. They probably thought to themselves, "You know those Capernians. They are always exaggerating. He probably helped some old man with arthritis, and they all thought, he could make the lame walk." But remember, they also knew the benefits, if he was the Messiah. Jesus knew what they were thinking. He said, "I'll bet you want me to do the same things here, that I did in Capernaum. You want me to prove myself to you. And you want me to bless you and no one else. What does the Bible say? During a drought in Israel, God sent Elijah, to a Gentile widow, to bless her. And when there were many lepers, in Israel, God sent Elisha, to a Gentile, to heal him." They got the point, even if we don't. Jesus was saying, that God sent him, to bless all, who would accept him. Not just other Jewish towns, like Capernaum and Nazareth, but even Gentiles. That was more than enough. "What? God send the Messiah for Gentiles! That was too much. It's bad enough, that he won't stay at home, now he won't even stick, with his own kind." They were so angry, that they tried to kill him, rather than have, him take God's blessing, to the Gentiles. Jesus got away that day. The Bible says, that he just walked, through the midst of the crowd, and walked away. But Jesus' words, eventually caught up with him. You see the religious leaders, in Jerusalem, thought, they owned the Messiah, too. And when they couldn't control Jesus, they lost their patience. If they couldn't own Jesus, then nobody could. So, they surrounded him, with a crowd of soldiers. Jesus could have walked away, again, but this time, he chose not to. They nailed him to a cross, and he still offered God's blessings, to anyone who would accept them. On a cross next to him, a thief asked for forgiveness, and he gave him salvation. A dirty rotten scoundrel, of a thief, and Jesus, gave him a place in paradise. And if forgiving thieves, wasn't enough, he continued to bless Gentiles. While the Roman soldiers, were gambling for his clothes, you know what he said? He said, "Father, forgive them, for they don't know what they are doing." Can you imagine! The nerve of him! To ask God, to forgive even Romans? Who owns the Messiah? I remember watching a show one day. It was about capital punishment. Actually, it was the story of a father, whose son had been murdered. The murderer, was sentenced to death, and the father did all that he could, to witness the execution. He wanted to see his son's murderer, die with his own eyes. So, he pulled strings, and maneuvered, so that he could be in the witness booth, at the execution. The father got to see, his son's murderer die, but he was not satisfied. The reporter interviewing him, asked him, why he was not satisfied. You see, the killer had become a Christian, shortly before the execution. He had given his life to Christ! He had been forgiven of his sins. He was going to heaven. The father was disturbed, because, he didn't think it was right, that his son's killer, should go to heaven. Nobody owns Jesus, and everybody does. "But you can't have it, both ways, preacher." Yes, I can, because the Bible says so. No one, has exclusive rights, to Jesus, because he died, for the sins of the world. God gave him, so that anyone, who would put their faith, in him, could be saved. So, we all have a God given right, to his soul saving blood. We can all share in his grace, and mercy. Christ's grace is offered to all. That is what Christianity is all about. Jesus gave his life, for the sins of the world. Jesus didn't do it, just for his disciples. He died so that anyone, even convicted murderers and criminals, could be saved. And Jesus didn't give his life, just so that Jews, could see God. He died, so that even a Roman Centurion, could say, "He is surely the Son of God." Jesus died for all! That is why we ‘United Church People’ practice open communion, and try to welcome everyone to the table. welcome everyone to the table. We even advertise our open hearts, open minds and open doors. Anyone could walk through that door, and they would be welcome, at this table. It doesn't matter who they are, or what they have done. The only thing that matters, is that they accept new life, from Christ. Jesus died, to give forgiveness, to any, who would accept it. He came to give new life, to any who would kneel, at the cross. He gives grace, to any, who will accept his broken body, as a sacrifice, for their sins. He offers mercy to any, who would be washed by his blood. Come, Christ has provided the bread of life, for all, who would come, to his table, and receive with thanksgiving. His Blessings and Forgiveness! AMEN.
